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We often wonder how human society could have evolved – or even existed – without language. But could we have cooperated without money? Language allows us to share information, our inner worlds. With cooperation and trade, later enhanced by money, we share our value, in the form of our goods and services. Without people to use it with, money is powerless — and yet we live with the sense that money has enormous power over us.
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As we remember the historic Bretton Woods agreement, which took place 75 years ago last month and ushered in the modern era of money, the world is on the brink of a new financial age – potentially driven by people, not financiers. It’s an appropriate time to look at how our money system began, what it has evolved into, and where we go from here.
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This is true throughout: money functions as a collective accounting system, to help us keep track of who gave what to others, and thus who is entitled to how much from others. That’s it. That’s all money is supposed to do. But, as we know, it is far from that simple.
What makes money work as intended is the collective willingness of many people to receive it in exchange for their time, things or knowledge. This network effect of belief in a particular money is the only real condition for anything we use as money to have value.
Take gold, for example. Put aside that it has real utility in manufacturing processes: because gold is widely recognizable, divisible (by smelting), difficult to counterfeit, and rare, it is also said to have intrinsic value. But gold’s value is actually due to its almost religious power — the fact that many people believe they will be able to exchange it for goods and services. The same applies to national currencies. We accept them as long as we are sure that someone else will accept them later. Lose that belief and currencies lose their value — as we see in crisis after crisis around the world.
Our methods for creating and maintaining this belief in society have changed dramatically over time, and with it our money.
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United Nations meeting at the Mount Washington Hotel to discuss programs of economic cooperation and progress July 4, 1944 Batman
In the beginning, we used stones, shells, sticks, and eventually metals to perform monetary functions: giving and receiving units of account to keep each individual in balance with the larger system over time. We used materials that we could touch, hold and move. Shells of a particular species were recognized by the tribe that used them. Gold was uniformly recognized and difficult to replicate, hence the elusive alchemy.
Money has enabled us to more easily separate the act of buying from the act of selling. Instead of exchanging real things directly with others in real time, we could use money to trade all of our things for the same thing, preventing us from having to find buyers or sellers with similar and opposite needs. This is what is known in economics as the “double coincidence of wants problem”: money has enabled us to trade with those near and far, and greatly expand our circles of cooperation, knowledge, creativity, and productivity.
This was Money 1.0 — and as far as archaeologists can tell, it worked for centuries, all over the world.
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In the next era, money came from governments. Emperors, kings, presidents and parliaments, for centuries and today, have taken the responsibility to define what we use as money. From stamped coins to printed bills to digital ledgers, governments everywhere—democratic, communist, dictatorial and otherwise—have decided what money is, how much there is, and most importantly, who gets it first. They require payment of taxes only in these currencies, so that all citizens use the common state money. They often outlaw, sometimes by force, the use of other forms of money (see Venezuela). They create cooperative agreements between governments to respect each other’s money.
Since those in charge can both create and sanction money, they gain more and more control over the assets and means of production within society. This was not the case when money came from the earth, when presumably anyone could find it, mine it, or make more of it.
This is Money 2.0, an age most of us are only familiar with and can hardly imagine beyond.
A view of the new $100 bills after they have passed through the plate printing stage at the U.S. Bureau of Engraving and Printing’s Western Currency Plant on October 11, 2013 in Fort Worth, Texas. AFP/Getty Images/BRENDAN SMIALOVSKI/
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In this era, no event was more significant than the Bretton Woods Monetary Conference, a small gathering you may have read about in high school history class.
In July 1944, some 700 delegates from 44 countries gathered in the picturesque town of Bretton Woods, New Hampshire to determine the fate of the postwar economic order. This year’s 75th anniversary of that historic gathering provides an opportunity to reflect on the great legacy of the conference and the institutions that arose there.
Almost a year before the end of World War II, the United States gathered the Allied nations, far from the chaos in Washington or the carnage in Warsaw, to devise an economic framework that would define the postwar economic arrangements between nations, with the goal of ending the world wars. President Franklin Delano Roosevelt made an optimistic appeal to participants at the start of the conference, noting that “the economic health of any country is a matter of concern to all its neighbors, near and far. Only through a dynamic world with a strongly expanding economy can the living standards of individual nations be raised to levels that will enable the full realization of our hopes for the future.”
Two key players in the dramatic unraveling of Bretton Woods were John Maynard Keynes, an intellectual economist from the United Kingdom, and Harry Dexter White, a senior realpolitik official at the US Treasury Department—each fiercely evangelizing conflicting plans for global economic rehabilitation. Keynes’ unconventional proposal outlined the creation of a new supranational currency called Bancor, which would have a fixed exchange rate for all national currencies as well as for gold. Keynes called for a system of quotas for the amount of Bancor each nation could collect in proportion to the nation’s share of world trade. His framework was ostensibly intended to create a greater balance between rich and poor nations while kick-starting weaker economies. It could also be argued that Bancor was an attempt to undermine reliance on the US dollar and position the UK for continued global leadership after London’s reconstruction.
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According to Ben Steele, economist and author of The Battle of Bretton Woods, White disliked the idea of Bancor, and instead was determined to establish the US dollar as the world’s dominant currency. By the end of the 21-day conference, White was able to unanimously adopt the articles of the agreement, which instantly established the (then gold-backed) US dollar as the global reserve currency – a standard that remains in place today, minus the gold backing, of course.
Between the establishment of the dominance of the US dollar and the creation of key global monetary organizations – the International Monetary Fund, the World Trade Organization and the World Bank – the 1944 Bretton Woods Conference set the course for global cooperation. What is most obvious here, as in every era of money, is that a treaty system is needed to manage the world economy, which is itself made up of countries with currencies that are themselves domestic treaty systems. As FDR so wisely said, the well-being of each economy is closely related to the others. We are all parts of a holistic system on which we all depend and to which we must all agree.
Today, 75 years after Bretton Woods, we enter the next era of money. Thanks to new technologies like the Internet and blockchain, we now have globally scalable ways to “stamp” and transfer digital assets, or tokens, with widespread provable legitimacy—the kind that has the power to create the networks of belief upon which all money depends.
What nation? The people who created Bitcoin. The people who created Ethereum. The people who created Facebook are now launching their own cryptocurrency called Libra. The people who created any of the thousands of cryptocurrencies available today, many of which function like money because they can be given to another person to unlock their energy and receive their goods or services. That’s exactly what brings money, money. And the ability to create it is now becoming open source, for people, corporations, organizations and communities – in a way that has never before been possible on a large scale.
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Of course, many of these coins will not get the network effect of belief needed to be accepted and will not last long. But some will. A few already have. And many more new money will cross this chasm in the years and decades to come. Perhaps currencies created by other companies, which compete with Facebook.
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