How To Write A Pauline Letter – A young man named Saul was determined to wipe Christianity off the face of the earth. He was a Jew, a Pharisee (well versed in the Old Testament), a man of learning, letters and wit.
Then Jesus intervened directly. The risen savior appeared to Saul on the road to Damascus, an encounter that completely transformed him. This man, Saul, became the beloved apostle, saint, evangelist, theologian and pastor whom we call Paul.
How To Write A Pauline Letter
Paul is an important figure: of the 27 books of the New Testament, Paul wrote 13. Of all human biblical authors, Paul wrote the most books of the Bible.
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We see Paul doing the first in the book of Acts. We see him doing the second in his letters (there is definitely an overlap, though).
Nine of Paul’s letters were addressed to local churches in certain areas of the Roman Empire. Overall, these epistles tend to deal with three general issues:
Paul’s writings on application are generally quite general. You will see Paul telling children to obey their parents, masters to be kind to their slaves, etc. you won’t see Paul giving the children a to-do list, or giving the masters a statement of the rights of slaves in the church.
Paul is a very organized writer, and these epistles can generally be broken down into sections based on these questions. The book of Romans is a good example:
Was The Epistle To The Hebrews Written By Paul?
Three of Paul’s letters are addressed to individual pastors. Two are written to Timothy, and the last is written to Titus. Since these letters are for specific people, they contain more specific instructions than other letters.
Paul considers Timothy and Titus his sons in the faith (1 Tim 1.2; Titus 1.4). He trusts them to manage their local churches well (1 Tim 3:15; Te 1:5) and to keep his teaching sound (1 Tim 4:6; Te 2:1).
Philemon is a hybrid of both categories. It is a message to Philemon, a leader of the Colossian church, but it is also addressed to his house church (Phlm 2). It is in a way an open letter to an individual.
Philemon’s runaway slave had converted to Christianity and Paul was sending him back to Philemon. Paul encourages Philemon to welcome the fugitive as a brother and not a slave – the rest of the church witnesses Paul’s exhortation.
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Thus, the letter to Philemon has specific instructions for an individual church leader (like the pastoral epistles) but is addressed to a local congregation (like a church letter). You can read more about Philemon’s role here.
Unlike the Gospels and Acts, the Pauline Epistles contain virtually no narrative. It is mainly correspondence: Paul sends greetings, instructions, encouragement and general information.
For this reason, the epistles contain the majority of Christian theology. This is where the story of Jesus described in the Gospels is further explained. It is also where we learn how Christians should live in response to the life, death and resurrection of Christ.
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Paul’s Letter To The Laodiceans
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All cookies which may not be particularly necessary for the operation of the website and which are used specifically to collect personal data from users through analytics, advertisements, other embedded content are called unnecessary cookies. It is mandatory to obtain user consent before running these cookies on your website. It’s no secret that Christian feminists are no fan of the apostle Paul. But often they try to make more subtle attacks on his authority to write the Word of God. Some like Skip Moen will not outright deny Paul’s authority in general, but will simply try to explain away anything he writes that condemns their false doctrine of Christian feminism.
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But once in a while, a Christian feminist will come out and launch a full frontal assault on the apostle Paul. It’s refreshing to hear such honesty. A Christian feminist advocate named Rosie posted this on my Facebook page:
“Paul had NO authority to give orders, and he said so himself. He was a self-proclaimed apostle NOT a prophet”
This statement alone shows how far those will go who wish to rebel against the Word of God to feed their selfish ambitions. Wow what a bold statement to make.
Paul was not a “self-proclaimed apostle” – Jesus Christ himself named him on the road to Damascus:
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“14 And when we had all fallen to the ground, I heard a voice speaking to me and saying in the Hebrew language: Saul, Saul, why do you persecute me? it is hard for you to kick against the goads. 15 And I said, Who are you, Lord? And he said: I am Jesus whom you are persecuting. 16 But arise and stand on your feet, for I have appeared to you for this purpose, to make you a minister and a witness both to those things which you have seen, and to those in which I will appear; – Acts 26:14-16 (KJV)
“Therefore also we give thanks unceasingly to God, because when you received the word of God which you heard from us, you did not receive it as the word of men, but as it is in truth, THE WORD OF GOD, which also works in you who believe. – I Thessalonians 2:13 (KJV)
Paul was clear that what he was writing was the very Word of God, and only in a few cases did he give his opinion apart from the Word of God (for example, he thought celibacy was good , but he knew it was not intended for most people). But in no way did he ever say he didn’t have the authority of God – he made it clear wherever he went that he was an apostle of God with authority to speak and write the The very Word of God.
“And trust that the long-suffering of our Lord is salvation; as our beloved BROTHER PAUL also wrote to you according to the wisdom given to him; As also in all his epistles, speaking in them of these things; in which there are things difficult to understand, which those who are ignorant and unstable twist, as they also do THE OTHER SCRIPTURES, to their own destruction. – II Peter 3:15-16 (KJV)
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So in order for Rose and many other Christian feminists to have their heretical view of Christianity, to basically create their own Bible – they have to rip out the 13 New Testament epistles of Paul as well as the two epistles of Peter because he claimed that Paul’s writings were the Word of God. They must tear out 15 of the 27 books, more than half of the New Testament, in order to follow the selfish ambition and heresy of Christian feminism.
That’s why I’ve said it over and over again. Can you be a Christian and believe in Christian feminism? Sure. If you believe that Jesus Christ was the perfect, sinless Son of God, God in the flesh who died for the sins of mankind and specifically for your sin, then you can be saved regardless of other false doctrines you think.
However, you cannot be a Bible-believing Christian, a believer in the inerrancy and perfection of Scripture, and be a Christian feminist. The two positions are mutually exclusive.
So, as we can see from her own statement, Rose and other Christian feminists made their choice to reject the Bible consisting of all 66 books as the Word of God. Instead, they want their shortened version, the one where they can pick up scissors and cut out whatever pieces they want.
A Quick Guide To The Pauline Epistles
In their version of Christianity, this beautiful passage of scripture is actually not the Word of God, because it was written by a “self-proclaimed apostle” and a man who had “no authority to give orders.” .
“For by grace you are saved through faith; and it is not of you: it is the gift of God:” – Ephesians 2:8 (KJV)
So which version of Christianity do you believe in? The modern Christian feminist version which is based on an abridged version of the Bible or the historical Christian faith which is based on ALL 66 books of the Bible? Introduction to the New Testament Epistles:
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